On The Map: No Place to Settle

January 12, 2010

No Place to Settle

Published on: 1/12/2010 in the Barbados nation newspaper

NAIROBI - The radical Jamaican cleric who was deported to Gambia last week has been returned to Kenya, Kenyan news media reported late on Sunday.

It was the second time Kenya had tried unsuccessfully to deport the cleric, Abdullah el-Faisal, who was arrested a week ago in Mombasa.

The Kenyan authorities said Faisal's history of radical statements and connections with convicted terrorists made him a threat to Kenya's security.

Kenya had flown him to Lagos, Nigeria, on Thursday, according to news reports. From there, he was scheduled to fly to Gambia and then to Jamaica. But airlines in Nigeria refused to fly him to Gambia, news media reported.

Kenya's efforts have been hampered by the refusal of several countries to allow Faisal to pass through their borders or travel on their airlines.

Last Tuesday, the Kenyan authorities reportedly drove him to the border of Tanzania because he had entered Kenya from there, but Tanzania refused him entry.

Last Thursday, Gambia offered to help get him to Jamaica, but now it is unclear how he can travel to Gambia.

Muslim leaders and human rights activists said on Sunday that they had spotted Faisal at a Nairobi prison.

"He is being held at the Industrial Area Prison and we don't understand why he is there because he has never been charged in court," local news outlets quoted a Muslim human rights official as saying.

Faisal was convicted in Britain in 2003 of inciting racial hatred for urging his followers to kill Hindus, Christians, Jews and Americans, and he was accused of influencing one of the bombers who struck the London transit system in July 2005.

Britain deported him to Jamaica in 2007, but it is n

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Statement

The Caribbean was the cradle of New World globalization. Our people all came from somewhere else, into the belly of the Americas.

Characterised by waves of migrant experience, the Caribbean became a place of confluence, transience and hybridity which for years romanticized the struggle to be whole, to become one Caribbean people. In spite of this ideal, we remain as fragmented as ever, locked into nationalist crevices, linguistic divides and exclusivist cultural legitimacy.

The repeated production of idyllic images of an eternal playground for tourists on the one hand, and notions of the region as fragmented, failed and chaotic on the other; mask a complex history, leaving Caribbeans ambivalent about a sense of self.

We must answer the question, both creatively and critically, what is the Caribbean? What image of ourselves do we wear and to what extent do these images represent who we actually are? What is the truth of our own lived realities and how do we speak to each other of this reality?

The challenge is to remove the mask created by the visitors’ gaze, to see through the rigid stereotypes, and to honestly reflect on our states of being.

My work exposes tensions within the larger context of a post-colonial history and the more recent experiences of post independence and 9/11. More personal explorations of home/land, longing and belonging, and creoleness, serve as cartographic meanderings of Caribbean space, and investigations of the self within that space; in an effort to discern the territory.

September 9 2007
St. George, Barbados

(complete text)

I am the complex Creole
My context is the Caribbean

An archipelago crocheted into a crossbreed
Of carnival, class and comess
Cognizant of Columbus
And the Commonwealth
That created these confused colonies
Correctly criticized for the callous treatment
Of the Amerindian
And the reconstitution
Of a Caribbean caste system

Several centuries later
My coronary artery crackles
When I think of the creatures
That created this cacophonous confusion

And although we collide
There is more chaos than community
Some feel like foreigners
As though uncharacteristic
Of these now ex-colonies
Our natural native islands

I celebrate the chorus of the Creole Chant

But I have a creed that I wear
Like a crest on my chest
My credentials are that I am created equally
Credible from my cranium to my coccyx

I cleave to no church, temple nor country
I sing the canticles
And practice a yoga
I chant
I breathe
I made my jappa and wrote a creed
I owned a crucifix
And acknowledge the crescent

I anoint myself with a communion of
Cinnamon, coffee and cumin
Cocoa, cotton and cane
It is with composure and compassion that
I conceive my compatriots as compatible
Whether Cuban or Guyanese,
Christian or Muslim, Hindu or Jew

I contemplate a Caribbean conservatory
That is a consanguineous conscious community
Confidently confirming a conglomerate
Who speak patois, Papiamento, Spanish and Creole

I celebrate the chorus of the Creole Chant

As a complex Creole
Confronting this crossroads of centuries
I cannot condone the corruption
Nor those who configure the conflict –
I outcast them from community

I contradict the unicursal way
And commemorate the cobweb we have become
I come to you
Not as a comedian
Nor as a clown
I come to you as a coalition
Of combustible matter
A civilized collective
Sometimes caustic, but never counterfeit
I am a cordless creator of culture
Conveying my codes
To a community that isn’t convinced
Of the credit of cultural producers

And now I wear coronet
A continuous circular

In my cipher
I chuckle
I weep

I celebrate the chorus of the Creole chant

January 12, 2010

No Place to Settle

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Annalee Davis

Statement

Creole Chant

(complete text)

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