On The Map: Is there a link between immigration tensions and the Arizona shooting?

January 11, 2011

Is there a link between immigration tensions and the Arizona shooting?

International Action Center statement on the Arizona shootings and the attempted assassination of Congresswoman Gabrielle Giffords
Joint statement from Tucson and New York City offices of the IAC

January 9, 2011

The Jan. 8 shooting of Arizona Congressperson Gabrielle Giffords should rightfully be termed a political assassination attempt. The planned murder attempt, which took the lives of six people, including a 9-year-old child, takes place in a political climate of extreme racism, anti-immigrant terror, and fear-mongering that the right-wing, their politicians and pundits have been stoking for more than a decade.

It is part of the calculation of the ruling elite in this country to fan the flames of division, racism, and reactionary thinking in order to divert people’s attention from the economic crisis. The attempt on the life of a member of Congress is a direct by-product of the economic crisis.

The infamous Sheriff Joe Arpaio, anti-immigrant law SB1070, the outlawing of Ethnic Studies programs in public schools, the escalating militarization of the border -- this is what laid the basis for the events of Jan. 8. “Hate radio” talk-show hosts, like Tucson’s Jon Justice, along with nationally known bigots like Rush Limbaugh, Michael Savage and Glenn Beck, in their on-air rants continually use language encouraging violent acts.

The assassination attempt is also directly related to the policy of border militarization. “These senseless deaths are the result of a border policy that has been building since 1994,” stated Isabel Garcia, an immigrant rights activist and community leader with Coalicion de Derechos Humanos in Tucson. “This has propelled the growth of fear, hate and violence. Over 5,000 migrant deaths, shootings and continuing violence are a direct result of this policy.”

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Statement

The Caribbean was the cradle of New World globalization. Our people all came from somewhere else, into the belly of the Americas.

Characterised by waves of migrant experience, the Caribbean became a place of confluence, transience and hybridity which for years romanticized the struggle to be whole, to become one Caribbean people. In spite of this ideal, we remain as fragmented as ever, locked into nationalist crevices, linguistic divides and exclusivist cultural legitimacy.

The repeated production of idyllic images of an eternal playground for tourists on the one hand, and notions of the region as fragmented, failed and chaotic on the other; mask a complex history, leaving Caribbeans ambivalent about a sense of self.

We must answer the question, both creatively and critically, what is the Caribbean? What image of ourselves do we wear and to what extent do these images represent who we actually are? What is the truth of our own lived realities and how do we speak to each other of this reality?

The challenge is to remove the mask created by the visitors’ gaze, to see through the rigid stereotypes, and to honestly reflect on our states of being.

My work exposes tensions within the larger context of a post-colonial history and the more recent experiences of post independence and 9/11. More personal explorations of home/land, longing and belonging, and creoleness, serve as cartographic meanderings of Caribbean space, and investigations of the self within that space; in an effort to discern the territory.

September 9 2007
St. George, Barbados

(complete text)

I am the complex Creole
My context is the Caribbean

An archipelago crocheted into a crossbreed
Of carnival, class and comess
Cognizant of Columbus
And the Commonwealth
That created these confused colonies
Correctly criticized for the callous treatment
Of the Amerindian
And the reconstitution
Of a Caribbean caste system

Several centuries later
My coronary artery crackles
When I think of the creatures
That created this cacophonous confusion

And although we collide
There is more chaos than community
Some feel like foreigners
As though uncharacteristic
Of these now ex-colonies
Our natural native islands

I celebrate the chorus of the Creole Chant

But I have a creed that I wear
Like a crest on my chest
My credentials are that I am created equally
Credible from my cranium to my coccyx

I cleave to no church, temple nor country
I sing the canticles
And practice a yoga
I chant
I breathe
I made my jappa and wrote a creed
I owned a crucifix
And acknowledge the crescent

I anoint myself with a communion of
Cinnamon, coffee and cumin
Cocoa, cotton and cane
It is with composure and compassion that
I conceive my compatriots as compatible
Whether Cuban or Guyanese,
Christian or Muslim, Hindu or Jew

I contemplate a Caribbean conservatory
That is a consanguineous conscious community
Confidently confirming a conglomerate
Who speak patois, Papiamento, Spanish and Creole

I celebrate the chorus of the Creole Chant

As a complex Creole
Confronting this crossroads of centuries
I cannot condone the corruption
Nor those who configure the conflict –
I outcast them from community

I contradict the unicursal way
And commemorate the cobweb we have become
I come to you
Not as a comedian
Nor as a clown
I come to you as a coalition
Of combustible matter
A civilized collective
Sometimes caustic, but never counterfeit
I am a cordless creator of culture
Conveying my codes
To a community that isn’t convinced
Of the credit of cultural producers

And now I wear coronet
A continuous circular

In my cipher
I chuckle
I weep

I celebrate the chorus of the Creole chant

January 11, 2011

Is there a link between immigration tensions and the Arizona shooting?

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Creole Chant

(complete text)

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